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The cross-national analyses of Europe's patterns of religious and moral orientations presented in this book are all based on the 1990 European Values Study survey data and some use both 1981 and 1990 data. Use is also made of more recent data gathered in 1995/1997 within the framework of the World Values Study, directed by Ron Inglehart, as well as data from a recent pilot survey in Japan. The contributions in this book are not written within a common theoretical framework, but from different theoretical perspectives and scientific backgrounds and interests. However, a majority of the chapters focus on the Catholic and Protestant divide in Europe. All in all, the contributions in this book show (parts) of the religious and moral culture in contemporary secularizing societies.
Religion --- History --- Religion - History - 20th century. --- Secularism --- Social values --- Europe
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Postmodernism --- Religion --- Religious aspects --- Christianity --- History --- Christian religion --- Sociology of religion --- Christianity. --- Postmodernism - Religious aspects - Christianity --- Religion - History - 20th century
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The 1960s were a time of explosive religious change. In the Christian churches it was a time of innovation, from the'new theology'and'new morality'of Bishop Robinson to the evangelicalism of the Charismatic Movement, and of charismatic leaders, such as Pope John XXIII and Martin Luther King. But it was also a time of rapid social and cultural change when Christianity faced challenges from Eastern religions, from Marxism and feminism, and above all from new'affluent'lifestyles. Hugh McLeod tells in detail, using oral history, how these movements and conflicts were experienced in England, but because the Sixties were an international phenomenon he also looks at other countries, especially the USA and France. McLeod explains what happened to religion in the 1960s, why it happened, and how the events of that decade shaped the rest of the 20th century.
Church history --- Religion --- 27 "196/ --- -History --- Kerkgeschiedenis --- History --- Eglise --- Histoire --- Church history - 20th century. --- Religion - History - 20th century.
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Goddess religion --- Magic --- Neopaganism --- Witchcraft --- History --- 20th century --- Paganism --- Magic - History - 20th century. --- Witchcraft - History - 20th century. --- Paganism - History - 20th century. --- Goddess religion - History - 20th century.
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Religion --- History --- Histoire --- 291 --- -Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Godsdienstwetenschap: vergelijkend --- -Religion --- -Godsdienstwetenschap: vergelijkend --- -291 --- -Religion - History - 20th century --- -History
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Religion --- History --- 289 --- -Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Andere christelijke sekten --- -Religion --- -Andere christelijke sekten --- -289 --- Religion - History - 20th century
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Religion --- History --- 316:2 --- 316:2 Godsdienstsociologie --- Godsdienstsociologie --- Kraemer, H. --- Kraemer, Hendrik, --- Sociology of religion --- Church government --- #GGSB: Ecclesiologie --- Ecclesiologie --- Religion - History - 20th century. --- Kraemer, H. - (Hendrik), - 1888-1965.
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La relation entre la philosophie et la théologie sort-elle enfin de l'oubli ? Les jeux de frontières dont elle hérite en notre XXIe siècle commençant ne peuvent que susciter une réponse inquiète. Du côté des philosophes, au motif principal et irréfutable de l'aventure propre de la pensée, on a volontiers ignoré la théologie, allant jusqu'à faire de cette ignorance un titre de probité intellectuelle – ou bien élaboré à son endroit des stratégies 'repoussoir' excluant du champ théorique ses objets propres. Du côté des théologiens, là où on a cru devoir s'éloigner des tentatives médiévales d'harmonisation entre la philosophie et la théologie, l'on n'a guère toujours évité, en dépit des déclarations d'intention, de cantonner la première dans un rôle auxiliaire de la seconde. Non moins gravement, en certains lieux d'effervescence religieuse, on a relégué l'activité philosophique dans le champ des inutiles perplexités, de l'errance quand ce n'est de l'erreur. Prenant acte d'un héritage aussi contrasté, voire scandaleux, le présent ouvrage s'interroge sur le statut de cette relation comme telle et tente d'ouvrir quelques voies de compréhension permettant de favoriser le dialogue entre ses deux polarités. Trois axes en structurent le propos. Le premier ('Délimitations') analyse les principaux déplacements qui affectent aujourd'hui le commerce entre ces deux exercices de la pensée. Le deuxième ('Institutions') est consacré au problème de l'inscription philosophique au sein du régime d'autorité institutionnelle et confessante. Le troisième ('Figures') est formé d'une série de confrontations avec quelques-unes des figures contemporaines emblématiques qui ont risqué, dans la traversée de cette problématique, une élucidation de la finitude mystérieuse.
215.1 --- 215.1 Verhouding godsdienst en filosofie --- Verhouding godsdienst en filosofie --- Philosophical theology --- Philosophy and religion --- Philosophy, Modern --- Theology, Philosophical --- Theology, Doctrinal --- History --- Philosophical theology. --- Philosophy and religion - History - 20th century. --- Philosophy, Modern - 20th century.
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